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Australian churches collectively raise billions of dollars a year – why aren’t they taxed?

<div class="theconversation-article-body"> <p><em><a href="https://theconversation.com/profiles/dale-boccabella-15706">Dale Boccabella</a>, <a href="https://theconversation.com/institutions/unsw-sydney-1414">UNSW Sydney</a> and <a href="https://theconversation.com/profiles/ranjana-gupta-1207482">Ranjana Gupta</a>, <a href="https://theconversation.com/institutions/auckland-university-of-technology-1137">Auckland University of Technology</a></em></p> <p>There’s a good reason your local volunteer-run netball club doesn’t pay tax. In Australia, various nonprofit organisations are exempt from paying income tax, including those that do charitable work, such as churches.</p> <p>These exemptions or concessions can also extend to other taxes, including fringe benefits tax, state and local government property taxes and payroll taxes.</p> <p>The traditional justification for granting these concessions is that charitable activities benefit society. They contribute to the wellbeing of the community in a variety of non-religious ways.</p> <p>For example, charities offer welfare, health care and education services that the government would generally otherwise provide due to their obvious public benefits. The tax exemption, which allows a charity to retain all the funds it raises, provides the financial support required to relieve the government of this burden.</p> <p>The nonprofit sector is often called the third sector of society, the other two being government and for-profit businesses. But in Australia, this third sector is quite large. Some grassroots organisations have only a tiny footprint, but other nonprofits are very large. And many of these bigger entities – including some “megachurches” – run huge commercial enterprises. These are often indistinguishable from comparable business activities in the for-profit sector.</p> <p>So why doesn’t this revenue get taxed? And should we really give all nonprofits the same tax exemptions?</p> <h2>Why don’t churches pay tax?</h2> <p>The primary aim of a church is to advance or promote its religion. This itself counts as a charitable purpose under the <a href="https://www.legislation.gov.au/C2013A00100/asmade/text">2013 Charities Act</a>. However, section five of that act requires a church to have only charitable purposes – any other purposes must be incidental to or in aid of these.</p> <p>Viewed alone, the conduct of a church with an extensive commercial enterprise – which could include selling merchandise, or holding concerts and conferences – is not a charitable purpose.</p> <p>But Australian case law and <a href="https://www.acnc.gov.au/for-charities/start-charity/role-acnc-deciding-charity-status/legal-meaning-charity#:%7E:text=Taxation%20Ruling%20(TR)%202011%2F,set%20out%20in%20taxation%20rulings.">an ATO ruling</a> both support the idea that carrying on business-like activities can be incidental to or in aid of a charitable purpose. This could be the case, for example, if a large church’s commercial activities were to help give effect to its charitable purposes.</p> <p>Because of this, under Australia’s current income tax law, a church that is running a large commercial enterprise is able to retain its exemption from income tax on the profits from these activities.</p> <p>There are various public policy concerns with this. First, the lost tax revenue is likely to be significant, although the government’s annual tax expenditure statement does not currently provide an estimate of the amount of tax revenue lost.</p> <p>And second, the tax exemption may give rise to unfairness. A for-profit business competing with a church in a relevant industry may be at a competitive disadvantage – despite similar business activities, the for-profit entity pays income tax but the church does not. This competitive disadvantage may be reflected in lower prices for customers of the church business.</p> <h2>What about taxing their employees?</h2> <p>Churches that run extensive enterprises are likely to have many employees. Generally, all the normal Australian tax rules apply to the way these employees are paid – for example, employees pay income tax on these wages. Distributing profits to members would go against the usual rules of the church, and this prohibition is <a href="https://www.legislation.gov.au/C2013A00100/asmade/text">required</a> anyway for an organisation to qualify as a charity.</p> <p>Some churches may be criticised for paying their founders or leaders “excessive” wages, but these are still taxed in the same way as normal salaries.</p> <p>It’s important to consider fringe benefit tax – which employers have to pay on certain benefits they provide to employees. Aside from some qualifications, all the usual <a href="https://www.ato.gov.au/businesses-and-organisations/hiring-and-paying-your-workers/fringe-benefits-tax/how-fringe-benefits-tax-works">fringe benefit tax rules</a> apply to non-wage benefits provided to employees of a church.</p> <p>Just like their commercial (and taxable) counterparts, the payment for “luxury” travel and accommodation for church leaders and employees when on church business will not generate a fringe benefits taxable amount for the church.</p> <p>One qualification, though, is that a church is likely to be a <a href="https://www.ato.gov.au/businesses-and-organisations/hiring-and-paying-your-workers/fringe-benefits-tax/fbt-concessions-for-not-for-profit-organisations/fbt-rebatable-employers">rebatable employer</a> under the fringe benefit tax regime. This means it can obtain some tax relief on benefits provided to each employee, up to a cap.</p> <h2>We may need to rethink blanket tax exemptions for charities</h2> <p>Back in an age where nonprofits were mainly small and focused on addressing the needs of people failed by the market, the income tax exemption for such charities appeared appropriate.</p> <p>But in the modern era, some charities – including some churches – operate huge business enterprises and collect rent on extensive property holdings.</p> <p>Many are now questioning whether we should continue offering them an uncapped exemption from income tax, especially where there are questions surrounding how appropriately these profits are used.</p> <p>Debates about solutions to the problem have focused on various arguments. However, more data may be needed on the way charities apply their profits to a charitable purpose, particularly those involved in substantial commercial activities.</p> <p>An all-or-nothing rule exempting the whole charitable sector may no longer be fit for purpose if it fails to take into account the very different circumstances of different nonprofits.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/228901/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><a href="https://theconversation.com/profiles/dale-boccabella-15706"><em>Dale Boccabella</em></a><em>, Associate Professor of Taxation Law, <a href="https://theconversation.com/institutions/unsw-sydney-1414">UNSW Sydney</a> and <a href="https://theconversation.com/profiles/ranjana-gupta-1207482">Ranjana Gupta</a>, Senior Lecturer Taxation, <a href="https://theconversation.com/institutions/auckland-university-of-technology-1137">Auckland University of Technology</a></em></p> <p><em>Image credits: Getty Images</em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/australian-churches-collectively-raise-billions-of-dollars-a-year-why-arent-they-taxed-228901">original article</a>.</em></p> </div>

Money & Banking

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Nicole Kidman's daughters help celebrate mum's historic first

<p>Nicole Kidman taken to the red carpet with her family in tow for a rare appearance, as Nicole accepted a lifetime achievement award. </p> <p>The Aussie actress was joined by her husband Keith Urban and their two daughters, Sunday, 15, and Faith, 13, who were all dressed to the nines for the occasion.</p> <p>Nicole was also surrounded by her sister Antonia Kidman, brother-in-law Craig Marran and their family for the glitzy event. </p> <p>The 56-year-old actress has now become the first Australian to win the American Film Institute Lifetime Achievement Award, with the award often being dubbed the highest honour in American cinema. </p> <p>The accolade has also been won by the likes of Julie Andrews, Al Pacino, Denzel Washington, George Clooney, Meryl Streep Morgan Freeman and many other iconic figures in the industry. </p> <p>The Academy Award winner who grew up in Sydney said on social media she was "deeply moved" to receive such a prestigious award. </p> <p>"Thank you to all of you and to the American Film institute for including me in this illustrious group of honorees — now let's have some fun!" she wrote on Instagram. </p> <p>When announcing Kidman as the recipient of the award, AFI released a statement saying, "Both a powerhouse performer, spellbinding movie star and accomplished producer, Nicole Kidman has captured the imaginations of audiences throughout her prolific career, delivering complex and versatile performances on-screen."</p> <p>"She is a force both brave in her choices and bold in each performance. AFI is honoured to present her with the 49th AFI Life Achievement Award."</p> <p><em>Image credits: Getty Images </em></p>

Family & Pets

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Police release new images in search for church rioters

<p>The images of 12 men who were allegedly involved in the violent riot outside The Good Shepherd Church in Wakeley have been released by NSW Police. </p> <p>Three men have been charged over their alleged involvement in the riot last Monday, shortly after bishop Mar Mari Emmanuel was stabbed during a service that was being live-streamed. </p> <p>A 16-year-old boy has been <a href="https://www.oversixty.com.au/finance/legal/teenage-boy-in-custody-after-stabbing-at-sydney-church" target="_blank" rel="noopener">arrested</a> over the stabbing incident, with police describing it as a "terror incident". </p> <p>Now, Strike Force Dribs have been established to investigate the violent incidents, and they have released the images of the men they would like to speak to. </p> <p>Acting Assistant Commissioner Andrew Holland said that around 2,000 people were at the scene but up to 50 were there "to start problems". </p> <p>"We know that there's groups of families involved that have gone there to support their parishioners, and we're not looking for those people," he said.</p> <p>"We're looking to speak with them if they can provide us information about the people involved."</p> <p>In the immediate aftermath of the incident, dozens of police were injured, their cars vandalised, and some officers and paramedics were forced to take shelter inside the church. </p> <p>One police officer had their jaw broken, while another suffered facial and knee injuries. </p> <p>Superintendent Andrew Evans said that the images of the men have been released  "due to the violent and aggressive nature of their actions".</p> <p>"We are doing everything we can to identify these men and are now appealing for public assistance," he said in a statement.</p> <p>"Someone in the community knows who they are."</p> <p>One man — known as Person A — had his face covered but was filmed jumping on top of police cars. He has a large tattoo of Jesus Christ on his stomach, and others on his left arm. </p> <p>Another — known as Person C <span style="font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen, Ubuntu, Cantarell, 'Open Sans', 'Helvetica Neue', sans-serif;">—</span><span style="font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen, Ubuntu, Cantarell, 'Open Sans', 'Helvetica Neue', sans-serif;"> was described as being of</span> Mediterranean or Middle Eastern appearance with short black hair and a beard. </p> <p>A full list of all the people police believed were involved in the riots were released on their <a href="https://www.police.nsw.gov.au/news/news?sq_content_src=%2BdXJsPWh0dHBzJTNBJTJGJTJGZWJpenByZC5wb2xpY2UubnN3Lmdvdi5hdSUyRm1lZGlhJTJGMTExNTU0Lmh0bWwmYWxsPTE%3D" target="_blank" rel="noopener">website</a>, with descriptions of their features and the clothes they were wearing. </p> <p>Investigators are also collecting evidence including mobile phone and CCTV footage to identify those involved.</p> <p>Over the weekend, Issa Haddad, 28, was charged and granted bail for over the public disorder incident. </p> <p>Two others, Dani Mansour, 19, and Sam Haddad, 45, have also been charged and granted bail. </p> <p><em>Images: NSW Police/ SBS News</em></p>

Legal

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Why is the Sydney church stabbing an act of terrorism, but the Bondi tragedy isn’t?

<div class="theconversation-article-body"><em><a href="https://theconversation.com/profiles/greg-barton-10990">Greg Barton</a>, <a href="https://theconversation.com/institutions/deakin-university-757">Deakin University</a></em></p> <p>Just days after the deadly <a href="https://www.abc.net.au/news/2024-04-14/several-killed-in-mass-stabbing-at-westfield-bondi-junction/103705354">Westfield Bondi attacks</a>, a <a href="https://www.abc.net.au/news/2024-04-16/albanese-says-there-is-no-place-for-violence-in-our-community/10372830">second knife attack</a> in Sydney has generated widespread shock and grief. This time, a 16-year-old entered an Assyrian church and rushed forward to stab the popular bishop presiding over a service, together with a priest who rushed to his defence. The shocking events were captured on the church’s video stream, and the news quickly reached thousands of members of Sydney’s large Assyrian community.</p> <p>While both priests were injured, thankfully the knife blows were not fatal. Parishioners immobilised the attacker, and police and paramedics swarmed the church. Police moved quickly to identify the assailant and analyse his apparent motivation before announcing they were treating the attack as a <a href="https://www.bbc.com/news/world-australia-68823240">terrorist incident</a> early this morning.</p> <p>Public knife attacks are rare in Australia, and for Sydney to experience two in quick succession has rightfully alarmed many and, understandably, led to comparisons between the two. A lot of the discussion is around why the Bondi Junction shopping mall attack in which six were killed wasn’t considered terrorism, but this shocking, but non-lethal, attack was.</p> <p>So what do we know about the church attack, and what important distinctions can be made between it and the awful events at Bondi?</p> <h2>What happened at the church?</h2> <p>Bishop Mar Mari Emmanuel has developed a large following, not just in Australia but in the Assyrian diaspora <a href="https://www.abc.net.au/news/2024-04-16/who-is-bishop-mar-mari-emmanuel-wakeley-church-attack/103728808">around the world</a>, with his live-streamed sermons. Shortly after seven o'clock on Monday night, the video feed of the Christ The Good Shepherd Church in Sydney’s outer west went dead, but not before it captured the shocking attack and parishioners rushing forward to help.</p> <p>Almost immediately, crowds gathered outside the church. We don’t yet know the motivations of the people who turned up, but it can be assumed they were there because they either saw or heard of what had happened and rushed over out of concern.</p> <p>Tragically, at some point the dynamics of the fast-swelling crowd took a dark turn. Instead of letting the large police and ambulance presence continue to handle the situation, some emotional onlookers turned on the authorities. Multiple police officers and paramedics were injured and vehicles were heavily damaged.</p> <p>It’s likely the fact the attack was captured on video, and therefore able to be shared and watched over and over again, added to the combustibility of an already volatile situation. It would appear the attack was deliberately planned to provoke an angry response. But what exactly happened in the crowd is the subject of one police investigation.</p> <h2>Why is it considered a terrorist act?</h2> <p>The other investigation is an anti-terrorism one. This is because while the teenager acted alone, it’s very likely they had received encouragement and backing from others. <a href="https://www.fbi.gov/history/famous-cases/unabomber">The Unabomber</a> is one of the very few documented cases of someone committing violence for ideological reasons truly in isolation.</p> <p>This lone actor attack in Sydney is reminiscent of the <a href="https://www.abc.net.au/news/2015-10-03/nsw-police-headquarters-gunman-was-radicalised-youth/6825028">2015 murder</a> of police accountant Curtis Cheng. He was shot dead by a 15-year-old who had been radicalised by supporters of Islamic State. It later came out <a href="https://www.abc.net.au/news/2019-03-14/curtis-cheng-murder-surveillance-man-guilty-of-terror-plan/10900982">in court</a> the attack had been planned by three other people, who also supplied him with the gun.</p> <p>Police were quick to pronounce the knife attack on Monday to be an act of terrorism. Having identified the attacker, they would have been studying his social connections and examining his digital footprint.</p> <p>The police assessment would have also given attention to the particulars of the church targeted. <a href="https://www.britannica.com/topic/Assyrian">Assyrians</a> (people from northwest Iraq, northeast Syria and southeast Turkey) are almost exclusively Christian, belonging to one of the oldest churches in existence, living in precisely that part of the world in which the Islamic State established its brutal caliphate.</p> <p>It’s telling that before the caliphate was established, Assyrians made up just 3% of the Iraqi population. But in the wake of Islamic State sweeping across northern Syria and Iraq, Assyrians soon made up <a href="https://www.sbs.com.au/news/article/assyrian-australians-plead-for-second-special-refugee-settlement-deal/x7ej8ix2y">40%</a> of Iraqi refugees. The trauma of those years is <a href="https://theconversation.com/diversity-and-religious-pluralism-are-disappearing-amid-iraqs-crisis-29832">recent history</a>, fresh in the minds of many.</p> <p>The recent Islamic State claim of responsibility for the <a href="https://edition.cnn.com/2024/03/27/europe/missing-people-russia-moscow-concert-hall-attack-intl/index.html">recent deadly attacks in Moscow</a>, is a reminder the group remains a live and growing threat. For these reasons police will be looking for any evidence Islamic State might have played a role in inspiring this attack.</p> <h2>Terrorism or not terrorism?</h2> <p>Events at the church have been under a bigger spotlight given the events of the days preceding it.</p> <p>Despite <a href="https://www.theguardian.com/australia-news/2024/apr/15/false-claims-started-spreading-about-the-bondi-junction-stabbing-attack-as-soon-as-it-happened">early misinformation</a>, police said thathey believe the Bondi killer, Joel Cauchi, was not motivated by a larger political cause – that is, a terrorist motivation. Instead, they say he lashed out violently because of anger control issues related to <a href="https://www.theguardian.com/australia-news/2024/apr/14/joel-cauchi-who-was-the-queensland-man-who-carried-out-the-bondi-junction-mass-stabbing">mental ill-health</a>.</p> <p>But of the <a href="https://www.theguardian.com/australia-news/2024/apr/14/bondi-junction-mass-stabbing-attack-who-are-the-six-victims">six people</a> he killed, five were women. Women also make up the majority of those injured. The one man who lost his life, security guard Faraz Tahir, a Muslim refugee from Pakistan, was attacked because he bravely <a href="https://www.1news.co.nz/2024/04/16/friend-of-bondi-security-guard-says-his-last-moments-were-brave/">rushed towards</a> danger in an attempt to try to stop Cauchi. NSW Police Commissioner Karen Webb said Cauchi <a href="https://www.abc.net.au/news/2024-04-15/westfield-bondi-attack-stabbing-investigation/103706698">deliberately targeted women</a>.</p> <p>So if someone is targeting a specific group of people, isn’t that terrorism? Why does it matter if they were killing based on gender or religion? Is misogyny not terrorism?</p> <p>Put simply, the defining characteristic of terrorism is perpetuating violence in the name of a higher, broader cause. Terrorists have a belief in a collective goal, and see themselves as being backed by people who share that belief. Misogyny can be an element of their motivation and justification of hatred, but it’s part of a larger political project.</p> <p>Basically, it boils down to whether these violent actors think they’re part of a political or religious movement that’s going to <a href="https://theconversation.com/social-inclusion-is-important-in-aotearoa-new-zealand-but-so-is-speaking-honestly-about-terrorism-167429">change the system</a>, or whether they are simply angry men projecting loathing and driven by personal demons. The two, of course, are <a href="https://www.smh.com.au/national/nsw/not-since-the-lindt-siege-has-sydney-known-grief-like-this-20240414-p5fjnl.html">not mutually exclusive</a>.</p> <p>This is not to undermine the damage that angry men can, and do, inflict. Domestic violence is a bigger threat to Australians than terrorism. Calling something a terrorist act doesn’t make it more or less serious than anything else, rather the categorisation is to provide conceptual clarity for the sake of the ensuing investigation.</p> <p>Events at Westfield Bondi Junction and the Assyrian Christ The Good Shepherd Church are both awful, but while they share some similarities, they are different sorts of crimes with different drivers and enablers. As police investigations continue, we’ll come to better understand the nature of both.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/227997/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><em><a href="https://theconversation.com/profiles/greg-barton-10990">Greg Barton</a>, Chair in Global Islamic Politics, Alfred Deakin Institute for Citizenship and Globalisation, <a href="https://theconversation.com/institutions/deakin-university-757">Deakin University</a></em></p> <p><em>Image credit: Getty Images</em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/why-is-the-sydney-church-stabbing-an-act-of-terrorism-but-the-bondi-tragedy-isnt-227997">original article</a>.</em></p> </div>

Caring

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Teenage boy in custody after stabbing at Sydney church

<p>A 15-year-old boy has been arrested after he stormed a church service in Western Sydney and stabbed a bishop and a priest. </p> <p>The Orthodox Christian church service was being live-streamed from the suburb of Wakeley on Monday night and captured the moment Bishop Mar Mari Emmanuel's sermon was interrupted by the teen, who allegedly stabbed him several times. </p> <p>Father Isaac Royel was also stabbed, with two parishioners also sustaining injuries as they subdued the teenager until police arrived. </p> <p>The bishop and priest were both taken to hospital with non-life threatening injuries. </p> <p>Acting Assistant Commissioner Andrew Holland said the churchgoers did a "fantastic job" trying to calm the scene, but outside the church, an emotional crowd quickly built. </p> <p>NSW Premier Chris Minns chaired an urgent crisis control meeting with leaders from multiple faiths, all agreeing to a call for calm.</p> <p>When police arrived on the scene, the riot officers attempted to forcibly move the crowd away from the church, which led to violence against the officers. </p> <p>Police cars were smashed and two officers were taken to hospital after being injured by members of the crowd who broke into “a number of houses to gain weapons to throw at the police”.</p> <p>The 15-year-old, who was known to police, was arrested once officers gained access to the church and was taken to an undisclosed location for his own safety. </p> <p>Premier Minns later confirmed that the attack is being treated as a terror event, saying Police Commissioner Karen Webb had designated the stabbing a "terror incident" just prior to 2am. </p> <p>Chris Minns urged the community to keep calm and not perpetuate further violence, saying he and religious leaders “endorsed and supported a unanimous condemnation of violence in any form, called for the community to follow first responder and police instructions and called for calm in the community”.</p> <p>“We’re calling on everyone to act with kindness and respect for each other,” he said.</p> <p>The church said Bishop Emmanuel and a senior priest were in a stable condition and also appealed for calm.</p> <p>“We ask for your prayers at this time,” the church said in a statement posted on social media.</p> <p><em>Image credits: Facebook / Nine News</em></p>

Legal

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King Charles makes historic change to Balmoral

<p>King Charles has made a historic change to Balmoral for the first time ever, allowing the public for an exclusive look inside the royal residence. </p> <p>Later this year, the King will allow public tours of the Scottish castle, with small group tours available to be led by expert royal guides. </p> <p>Those being shown around the royal residence will get a unique glimpse in several rooms used by the King and Queen.</p> <p>A source close to the royal family said the initiative was in line with the King's wish to make royal residences more accessible to the public.</p> <p>It also reflects Charles' comments made after Queen Elizabeth's death, that the house had been earmarked as a place for the public to remember her.</p> <p>While Balmoral holds a lot of historical importance, the Scottish residence is not set up to handle a large influx of tourists. </p> <p>As a result, a month-long tour programme to begin in July will serve as a trial period to see how the castle and staff copes with increased footfall.</p> <p>Until now, the interior of the vast castle has largely remained out of bounds to members of the public, with tours limited to just the ballroom, the grounds and the gardens.</p> <p>The Balmoral estate announced the tours on Tuesday on its <a href="https://www.balmoralcastle.com" target="_blank" rel="noopener">website</a>, stating, "For the first time since the castle was completed in 1855, we have been granted permission to take you on a private tour with our experienced guides."</p> <p>"They will take you on a historical journey through several of the beautiful rooms within Balmoral Castle. You will learn about the origins of the Castle and how it has been loved by generations of the Royal family."</p> <p>"You will see why Balmoral is such a special place - the much loved and celebrated Highland home of the Royal family."</p> <p>Only forty tickets each day will be sold for the "castle interior tour" for £100 ($193 AUD), or £150 ($289 AUD) if afternoon tea is included.</p> <p>The tours will take place from July 1st until August 4th, before the King and Queen arrive for their annual break.</p> <p>The season begins later this year due to the refurbishment of the restaurant but if successful, the opening hours will likely be extended in the future.</p> <p><em>Image credits: Getty Images </em></p>

International Travel

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The royals have historically been tight-lipped about their health – but that never stopped the gossip

<p><em><a href="https://theconversation.com/profiles/lisa-j-hackett-458612">Lisa J. Hackett</a>, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a>; <a href="https://theconversation.com/profiles/huw-nolan-1309470">Huw Nolan</a>, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a>, and <a href="https://theconversation.com/profiles/jo-coghlan-1585">Jo Coghlan</a>, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a></em></p> <p>King Charles III has been diagnosed with cancer. This is an unexpected announcement: it is unusual for the royal family to release details of medical conditions to the public.</p> <p>“<a href="https://journal.media-culture.org.au/index.php/mcjournal/article/view/2986">Don’t let the daylight in</a>” was how British essayist Walter Bagehot advised the British monarchy to deal with the public in 1867. “[A]bove all things our royalty is to be reverenced […] its mystery is its life,” he wrote.</p> <p>For Queen Elizabeth II this attitude framed her response to public information about the royals, quipping “<a href="https://www.news24.com/you/royals/news/royal-author-explains-queens-never-complain-never-explain-mantra-20220620">never complain, never explain</a>”. Maybe this explains why Princess Kate’s <a href="https://www.theguardian.com/uk-news/2024/feb/05/king-charles-diagnosed-with-cancer-buckingham-palace-announces">recent abdominal surgery</a> has not been disclosed to the public, with media reports saying she is “determined to keep her medical details private”.</p> <p>In revealing the fragility of the royal body much of the mystique about them as anointed by God fades away. But the royals’ health has, occasionally, been the subject of official news, and, more commonly, the subject of gossip.</p> <h2>Henry VIII’s ‘soore legge’</h2> <p>Henry VIII’s (1491–1547) health was well-documented and discussed in state-papers and diplomatic dispatches of the day.</p> <p>In his early years, he was known for his robust health. In his later years, he would be described as “<a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2789029/">cursed</a>” by his deteriorating health.</p> <p>As Henry aged, his access to fine food led to an increase of weight. Doctors today might diagnose him with obesity, and it has been <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2789029/">speculated by contemporary medical historians</a> he suffered from hypertension and Type II diabetes.</p> <p>This disease, which can lead to diabetic neuropathy and <a href="https://www.cdc.gov/diabetes/library/features/healthy-feet.html">serious foot complications</a>, could account for the persistent and odorous ulcers on his “<a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2789029/#:%7E:text=In%20the%20same%20year%20Henry,annual%20salary%20of%2020%20shillings.">sorre legge</a>”, as described by his contemporaries.</p> <p>Knowledge about Henry’s health was not widespread. The king had sequestered himself in his private apartments. Even his attending <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2388216/pdf/annrcse00840-0011.pdf">physicians did not keep notes</a>, perhaps concerned about being accused of treason in the volatile politics of the time. Most of our knowledge today is gleaned from diplomatic reports sent by diplomats to their own leaders.</p> <h2>Queen Anne’s lupus</h2> <p>Queen Anne (1665-1714) had 17 pregnancies, 11 of which resulted in miscarriages or stillbirths, with the remainder all dying in childhood. Despite the regularity of her failed pregnancies, her physician, John Radcliffe, repeatedly declared she was in good health and her miscarriages were due to “<a href="https://www.tandfonline.com/doi/pdf/10.1111/j.1540-6563.1986.tb00702.x">the vapours</a>”, a vague diagnosis often attributed to aristocratic women.</p> <p>It is <a href="https://go.gale.com/ps/i.do?id=GALE%7CA12456274&amp;sid=googleScholar&amp;v=2.1&amp;it=r&amp;linkaccess=abs&amp;issn=17592151&amp;p=AONE&amp;sw=w&amp;userGroupName=anon%7Ee39109f7&amp;aty=open-web-entry">now believed Anne</a> may have been afflicted with the autoimmune condition lupus.</p> <p>For Anne’s contemporaries, the name of the illness perhaps mattered less than the real political issue it presented: who would become monarch after her? With no heirs, there was real political fear her Catholic half-brother <a href="https://www.nottingham.ac.uk/manuscriptsandspecialcollections/learning/biographies/jamesfrancisedwardstuart(1688-1766).aspx">James Francis Edward Stuart</a> (“The Old Pretender”) would claim the throne.</p> <p>But the law <a href="https://www.parliament.uk/about/living-heritage/evolutionofparliament/parliamentaryauthority/revolution/collections1/parliamentary-collections/act-of-settlement/">excluded Catholics</a> from the taking the crown, and ensured Anne would be succeed by her second cousin, George I of Hanover and Britain.</p> <h2>George III and mental illness</h2> <p>George III (1738–1820) famously suffered from bouts of mental illness, more recently been speculated to be caused by <a href="https://www.betterhealth.vic.gov.au/health/conditionsandtreatments/porphyria">Porphyria</a>, a hereditary blood disorder.</p> <p>Throughout his illness <a href="https://blogs.ncl.ac.uk/speccoll/2023/11/01/bulletin-on-the-state-of-king-george-iiis-health-october-2011-2/">bulletins were issued</a> by his doctors informing the public of his condition.</p> <p>These were kept <a href="https://blogs.ncl.ac.uk/speccoll/2023/11/01/bulletin-on-the-state-of-king-george-iiis-health-october-2011-2/">deliberately vague</a>, with the aim to reassure the public rather than divulge details. His repeated bouts of illness mean his health was <a href="https://oro.open.ac.uk/92656/3/92656.pdf">a constant in the media of the time</a>, with frequent, at times twice-daily, updates during episodes.</p> <p>His illness called into <a href="https://oro.open.ac.uk/92656/3/92656.pdf">question his ability to be monarch</a>, a situation eventually resolved by the installing of his son, later George IV, as Prince Regent.</p> <h2>A family of haemophilia</h2> <p>Queen Victoria has been called the “<a href="https://hekint.org/2020/02/10/royal-blood-queen-victoria-and-the-legacy-of-hemophilia-in-european-royalty/?highlight=%E2%A3%82%E2%A3%9A%20Buy%20Viagra%20from%20%240.31%20per%20pill%20%3A%20%F0%9F%8F%A5%20www.LloydsPharmacy.xyz%20%F0%9F%8F%A5%20-%20Pharma%20without%20prescription%20%E2%A3%9A%E2%A3%82Viagra%20Cialis%20Levitra%20Staxyn%20Online%20Viagra%20Online%20Information">Grandmother of Europe</a>” due to her many descendants. This also came with a deadly legacy, haemophilia, given the moniker “the royal disease”.</p> <p><a href="https://www.cdc.gov/ncbddd/hemophilia/facts.html">Haemophilia</a> is an inherited disorder which mostly affects males, where the blood does not clot properly. This can lead to severe or spontaneous bleeding which can be dangerous if not treated properly. While the illness can be managed well today, in Victoria’s time little was known about it.</p> <p>It is believed Victoria passed on the trait to <a href="https://www.hemophilia.org/bleeding-disorders-a-z/overview/history">three of her nine children</a>, at a time when life expectancy for those who had the disease was just 13 years old. Two of her daughters were asymptomatic carriers, however her fourth son Prince Leopold (1853-1884) was afflicted with the disease.</p> <p>While the royal family were careful to <a href="https://pubmed.ncbi.nlm.nih.gov/21764831/">manage what information was publicly released</a> about his illness, his status meant it garnered public attention. It was covered in medical journals of the time, and later in newspapers.</p> <p>As knowledge of the illness grew, both the public and members of the royal family were able to use it to guide decisions on marriages to limit its spread.</p> <h2>A new approach</h2> <p>In the days leading up to Elizabeth’s death on 2022, the media reported her as resting “<a href="https://www.forbes.com/sites/siladityaray/2022/09/08/queen-under-medical-supervision-as-doctors-are-concerned-for-her-health/?sh=42c483e9140e">comfortably</a>” and provided no information on the nature of her illness. Even her <a href="https://abcnews.go.com/GMA/News/queen-elizabeth-iis-death-revealed-death-certificate/story?id=90696648">death certificate</a> failed to reveal her cause of death, other than as old age.</p> <p>Charles has signalled he wants to do monarchy differently than his mother. After his recent prostate surgery, his office stated he wanted to inspire men to look after their prostates. Anecdotal evidence suggests more men have sought medical tests in response which is being called the “<a href="https://www.ausdoc.com.au/news/king-charles-effect-spurs-aussie-men-to-consult-their-gp-for-prostate-symptoms/">King Charles effect</a>”.</p> <p>Now, the announcement of Charles’s cancer diagnosis signals a new approach by the royals. <!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/222873/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><a href="https://theconversation.com/profiles/lisa-j-hackett-458612"><em>Lisa J. Hackett</em></a><em>, Lecturer, Humanities, Arts and Social Sciences, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a>; <a href="https://theconversation.com/profiles/huw-nolan-1309470">Huw Nolan</a>, Animal Welfare scientist and pop culture researcher, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a>, and <a href="https://theconversation.com/profiles/jo-coghlan-1585">Jo Coghlan</a>, Associate Professor Humanities Arts and Social Sciences, <a href="https://theconversation.com/institutions/university-of-new-england-919">University of New England</a></em></p> <p><em>Image credits: Getty Images </em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/the-royals-have-historically-been-tight-lipped-about-their-health-but-that-never-stopped-the-gossip-222873">original article</a>.</em></p>

Caring

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Historic lighthouse keeper's cottage up for sale

<p>A cottage next to Macquarie Lighthouse has been put up for sale, and one lucky buyer will have the chance to say they live next to one of the country's oldest lighthouses. </p> <p>Located on beautiful South Head Vaucluse, the lighthouse itself has stood since 1883 and it is the second tower built there after the first convict-designed one deteriorated. </p> <p>You don't have to worry about any noise as there's only one neighbour in sight. </p> <p>"How many houses can you buy with a lighthouse next door," McGrath sales agent Robert Alfeldi said. </p> <p>For $12 million,  the lucky buyer will get the heritage home that was built 1881, with most of its original fittings still in tact and an old stables building, perched on 2600 square metres of land. </p> <p>Although the property has kept most of its original elements, the interior - specifically the kitchen and bathroom - have been updated into more modern versions of the original. </p> <p>However, those looking to renovate the property and add a second floor should look for a different property as it is a heritage home, so it limits what future owners can add. </p> <p>“It’s quite a unique property. People show up thinking they can put a second storey on. But it is what it is for a reason," Alfeidi said. </p> <p>Iconic properties like this don't go for sale often, and tends to create a buzz among wealthy potential buyers. </p> <p>The property was previously sold in October 2016 for $7 million. </p> <p><em>Images: Domain/ Nine</em></p>

Real Estate

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Queen Camilla pays tribute to Queen Elizabeth with a historic first

<p>Queen Camilla has honoured her late mother-in-law with a special tribute at a royal engagement in London. </p> <p>King Charles and Queen Camilla attended a reception at Mansion House in London on Wednesday evening, where the monarch called for unity amid increasing tensions over the conflict in Israel.</p> <p>At the event, Queen Camilla donned Queen Elizabeth's favourite tiara for the first time in a subtle display of respect for the late monarch. </p> <p>Camilla chose the Girls of Great Britain and Ireland tiara for the event, which was worn by Queen Elizabeth regularly throughout her historic 70-year reign.</p> <p>The diamond headpiece was first seen on Elizabeth II in the first official photographs of the new monarch, taken on February 26th 1952, just 20 days after her accession to the throne.</p> <p>It was later worn during Her late Majesty's first visit to Australia in 1954, and became her most worn headpiece throughout her time as Queen. </p> <p>Queen Camilla paired the tiara with two other of the late Queen's beloved pieces of jewellery, the South African diamond necklace and bracelet.</p> <p>The Girls of Great Britain and Ireland tiara originally belonged to Queen Mary, who received it as a gift in 1893.</p> <p>It then came into Elizabeth II's collection in 1947 when Queen Mary gave it to her granddaughter as a wedding present.</p> <p>At the royal event, King Charles gave a speech as he called for peace in Israel and Palestine, referring to himself "as King and as a father and a grandfather" as he appealed for calm.</p> <p>He said, "I have often described the United Kingdom as a 'community of communities'; an island nation in which our shared values are the force which holds us together, reminding us that there is far, far more that unites us than divides us. Yet we are living in something of a watershed age."</p> <p>"Do we pause, instinctively and unerringly, before speaking or acting to ensure we are affording equal weight to both sides of the balance? Our society would be a kinder and gentler place for it."</p> <p>"Such understanding, both at home and overseas, is never more vital than at times of international turmoil and heart-breaking loss of life."</p> <p><em>Image credits: Getty Images</em></p>

Beauty & Style

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‘Why didn’t we know?’ is no excuse. Non-Indigenous Australians must listen to the difficult historical truths told by First Nations people

<p><em><a href="https://theconversation.com/profiles/heidi-norman-859">Heidi Norman</a>, <a href="https://theconversation.com/institutions/university-of-technology-sydney-936">University of Technology Sydney</a> and <a href="https://theconversation.com/profiles/anne-maree-payne-440459">Anne Maree Payne</a>, <a href="https://theconversation.com/institutions/university-of-technology-sydney-936">University of Technology Sydney</a></em></p> <p>Big things are being asked of history in 2023. Later this year, we will vote in the referendum to enshrine an Aboriginal and Torres Strait Islander representative body – the <a href="https://theconversation.com/10-questions-about-the-voice-to-parliament-answered-by-the-experts-207014">Voice to Parliament</a> – in the Australian constitution.</p> <p>The Voice was introduced through the Uluru Statement from the Heart, which outlines reforms to advance treaty and truth, in that order. And it calls for “truth telling about our history”.</p> <p>Truth-telling has been key to restoring trust and repairing relationships in post-conflict settings around the world. Historical truth-telling is increasingly seen as an important part of restorative justice in settler-colonial contexts.</p> <p>The UN recognises the “<a href="https://www.un.org/en/observances/right-to-truth-day">right to truth</a>”. It’s important to restore dignity to victims of human rights violations – and to ensure such violations never happen again. But there’s also a collective right to understand historical oppression.</p> <p>The Uluru Statement, too, <a href="https://theconversation.com/first-nations-people-have-made-a-plea-for-truth-telling-by-reckoning-with-its-past-australia-can-finally-help-improve-our-future-202137">sees truth-telling</a> as essential for achieving justice for Australia’s First Nations people.</p> <p>A successful “Yes” referendum outcome has the potential to make history. The Voice will structure a more effective relationship between Aboriginal nations or peoples and government. It will better represent Indigenous interests and rights in Australia’s policy development and service delivery.</p> <p>However modest this reform, the Voice is outstanding business for the nation.</p> <p>But the Uluru statement’s call for “truth-telling about our history” will prove more difficult.</p> <h2>Barriers to ‘truth hearing’</h2> <p>“Why didn’t we know?” non-Indigenous Australians still lament when confronted with accounts of past violence and injustice against Indigenous Australians, despite decades of curriculum reform.</p> <p>Our current research reflects on the barriers to “truth hearing”. The barriers are not just structural. Negative attitudes need to be overcome, too. Researchers have noted <a href="https://www.researchgate.net/publication/340480495_NEW_Preface">the levels of</a> “disaffection, disinterest and denial of Aboriginal and Torres Strait Islander history”. They’ve also lamented the piecemeal nature of current educational approaches.</p> <p><a href="https://www.newsouthbooks.com.au/books/historys-children_history-wars-in-the-classroom/">Anna Clark’s research</a> on attitudes in schools towards learning Australia history – particularly Indigenous history – shows that students experience Australian history as both repetitive and incomplete, “taught to death but not in-depth”.</p> <p>Bain Attwood has <a href="https://www.jstor.org/stable/48554763">convincingly argued</a> that early settler denial of the violence of Indigenous dispossession was followed by a century of historical denial. History as a discipline, he argues, needs to reckon with the truth about its own role in supporting <a href="https://theconversation.com/truth-telling-and-giving-back-how-settler-colonials-are-coming-to-terms-with-painful-family-histories-145165">settler colonialism</a>.</p> <h2>50+ years of Aboriginal history</h2> <p>For more than 50 years, historians have produced an enormous body of work that’s brought Aboriginal perspectives and experiences into most areas of Australian history – including gender, class, race, <a href="https://theconversation.com/friday-essay-when-did-australias-human-history-begin-87251">deep history</a> and global histories.</p> <p>Until the late 1970s, academic interest in Aboriginal worlds was led by mostly white anthropologists and their gaze was set to the traditional north. But historians were then challenged to address the “silence” of their profession when it came to Aboriginal and Torres Strait Islander peoples. They needed to write them into history.</p> <p>This meant “restoring” the Aboriginal worlds omitted in the Australian history texts of the 20th century. This called for new ways of doing research: oral history, re-evaluating the archive, drawing on a wider range of sources than the official and written text.</p> <p>Today, some historians work with scientists and traditional knowledge holders to tell stories over much longer time periods. For example, Australian National University’s <a href="https://re.anu.edu.au/">Centre for Deep History</a> is exploring Australia’s deep past, with the aim of expanding history’s time, scale and scope.</p> <p>And the <a href="https://www.monash.edu/arts/monash-indigenous-studies/global-encounters-and-first-nations-peoples">Global Encounters and First Nations Peoples</a> Monash project, led by Lynette Russell, applies interdisciplinary approaches to consider a range of encounters by First Nations peoples over the past millennium, challenging the view that the Australian history “began” with British colonisation.</p> <p>On the other side of the sandstone gates, an incredible flourishing of historically informed Aboriginal creative works has taken centre stage in Australian cultural life. This includes biographies, memoirs, literature, painting, documentary and performance: often with large audiences and readerships. They are all forms of truth-telling.</p> <p>In <a href="https://press.anu.edu.au/publications/black-words-white-page">Black Words, White Page</a> (2004), Adam Shoemaker details the extent of Aboriginal writing focused on Australian history from 1929 to 1988: writers like <a href="https://ia.anu.edu.au/biography/noonuccal-oodgeroo-18057">Oodgeroo Noonuccal</a>, <a href="https://ia.anu.edu.au/biography/davis-jack-17788">Jack Davis</a>, <a href="https://ia.anu.edu.au/biography/gilbert-kevin-john-18569">Kevin Gilbert</a> and <a href="https://theconversation.com/charles-perkins-forced-australia-to-confront-its-racist-past-his-fight-for-justice-continues-today-139303">Charles Perkins</a>.</p> <p>This body of work – and much more since – conveys an Aboriginal interpretation of past events, through oral history and veneration of leaders and heroes, drawing together the past and future.</p> <p>Some early examples include Wiradjuri man Robert (Bobby) Merritt’s <a href="https://theconversation.com/the-great-australian-plays-the-cake-man-and-the-indigenous-mission-experience-88854">The Cake Man</a> (1975), set on a rural mission, which explores causes of despair, particularly for Aboriginal men. It was performed by the then newly formed <a href="https://en.wikipedia.org/wiki/National_Black_Theatre_(Australia)">Black Theatre</a> in Redfern in the same year it was published.</p> <p>Indigenous autobiographies, like Ruby Langford Ginibi’s <a href="https://www.uqp.com.au/books/dont-take-your-love-to-town-2">Don’t Take Your Love to Town</a> (1988), just reissued in UQP’s First Nations Classics series, and Rita Huggins’ biography <a href="https://shop.aiatsis.gov.au/products/auntie-rita-revised-edition">Auntie Rita</a> (1994) are realist accounts of Aboriginal lives, devoid of moralism or victimology.</p> <p>Many more have followed, including Tara June Winch’s novel <a href="https://theconversation.com/the-yield-wins-the-miles-franklin-a-powerful-story-of-violence-and-forms-of-resistance-142284">The Yield</a> (2019), winner of the 2020 Stella prize for literature. Through Wiradjuri language, she gathers the history of invasion and loss – and survival in the present.</p> <p>Indigenous artists are exploring ways to represent the past in the present: overlaid, but still present and continuous. Jonathon Jones’ 2020 <a href="https://mhnsw.au/whats-on/exhibitions/untitled-maraong-manaouwi/">artwork</a> to commemorate the reopening of the Sydney Hyde Park Barracks, built originally in 1817 to house convicts, is one example.</p> <p>Jones <a href="https://www.facebook.com/watch/?v=374269496789482">explained</a> the installation’s interchangeable use of the broad arrow and maraong manaóuwi (emu footprint) as a matter of perspective: one observer will see the emu print, another the broad arrow.</p> <p>Each marker, within its own sphere of significance, served similar purposes. The emu print is known to be engraved into the sandstone ledges of the Sydney basin and marked a people and their place. The broad arrow inscribed institutional place and direction. Jones wants to show how the landscape can be written over – but never lost – to those who hold its memory.</p> <figure><iframe src="https://www.youtube.com/embed/WPGcFDw5c_s?wmode=transparent&amp;start=0" width="440" height="260" frameborder="0" allowfullscreen="allowfullscreen"></iframe><figcaption><span class="caption">Jonathan Jones’ artwork is part of an incredible flourishing of historically informed Aboriginal creative works.</span></figcaption></figure> <p><a href="https://www.uapcompany.com/projects/the-eyes-of-the-land-and-the-sea">The Eyes of the Land and the Sea</a>, by artists Alison Page and Nik Lachajczak, commemorates the 250th anniversary of the 1770 encounter between Aboriginal Australians and Lt James Cook’s crew of the <em>HMB Endeavour</em> at Kamay Botany Bay National Park. This work, too, represents the duality of interpretation and meaning. The monumental bronze sculpture takes the form of the rib bones of a whale – and simultaneously, the hull of the <em>HMB Endeavour</em>.</p> <p>This body of work by dedicated educators, researchers, artists and families has been highly contested.</p> <h2>Truth-telling, healing and restorative justice</h2> <p>Many non-Indigenous Australians are interested in – but anxious about – truth-telling, our early research findings suggest. They don’t know how to get involved and are unsure about their role. Indigenous respondents are deeply committed to truth-telling. But they have anxieties about the process, too.</p> <p>Only 6% of non-Indigenous respondents to Reconciliation Australia’s most recent <a href="https://www.reconciliation.org.au/publication/2022-australian-reconciliation-barometer/">Reconciliation Barometer report</a> had participated in a truth-telling activity (processes that seek to engage with a fuller account of Australian history and its ongoing legacy for First Nations peoples) in the previous 12 months. However, 43% of Aboriginal and Torres Strait Islander respondents had participated in truth-telling.</p> <p>Truth-telling is seen as an important part of healing, but there is uncertainty about its potential to deliver a more just future for First Nations peoples. And it’s acknowledged that <a href="https://theconversation.com/albanese-is-promising-truth-telling-in-our-australian-education-system-heres-what-needs-to-happen-191420">truth-telling</a> might emphasise divisions and differences between Indigenous and non-Indigenous Australians. There are also concerns about <a href="https://theconversation.com/more-than-half-of-australians-will-experience-trauma-most-before-they-turn-17-we-need-to-talk-about-it-159801">trauma</a> and issues of cultural safety.</p> <p>But during the regional dialogues that led to the Uluru Statement from the Heart, the demand for truth-telling was unanimous from the Indigenous community representatives. Constitutional reform should only proceed if it “tells the truth of history”, they agreed. This was a key guiding principle that emerged from the process.</p> <p>Why does truth-telling remain a central demand? The final report of the <a href="https://www.aph.gov.au/constitutionalrecognition">Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples</a> described its multiple dimensions.</p> <p>Truth-telling is a foundational requirement for healing and reconciliation. It’s also a form of restorative justice – and a process for Indigenous people to share their culture and history with the broader community. It builds wider understanding of the intergenerational trauma experienced by Indigenous Australians. And it creates awareness of the relationship between past injustices and contemporary issues.</p> <p>“Truth-telling cannot be just a massacre narrative in which First Nations peoples are yet again dispossessed of agency and identity,” <a href="https://research.usq.edu.au/item/q6316/teaching-as-truth-telling-a-demythologising-pedagogy-for-the-australian-frontier-wars">argue</a> Indigenous educators Alison Bedford and Vince Wall. Indigenous agency and the long struggle for Indigenous rights need to be recognised.</p> <p>And there is an ongoing need to deconstruct Australia’s national foundational myths. A focus on military engagements overseas has obscured the violent dispossession of First Nations Australians at home. As Ann Curthoys argued more than two decades ago, white Australians positioned themselves as heroic strugglers to cement their moral claim to the land. This myth overlooked their role in dispossessing First Nations people.</p> <h2>Makarrata Commission</h2> <p>The Uluru Statement called for <a href="https://theconversation.com/response-to-referendum-council-report-suggests-a-narrow-path-forward-on-indigenous-constitutional-reform-80315">a Makarrata Commission</a> to be established to oversee “agreement-making” and “truth-telling” processes between governments and Aboriginal and Torres Strait Islander peoples.</p> <p>As part of its commitment to the full implementation of the Uluru Statement from the Heart, the current federal government committed $5.8 million in funding in 2022 to start the work of establishing the Commission.</p> <p>Yet few details have been provided so far about the form truth-telling mechanisms might adopt. And there’s been little acknowledgement that the desire to “tell the truth” about the past runs counter to the contemporary study of history, which sees history as a complex and ongoing process – rather than a set of fixed “facts” or “truths”.</p> <p>Worimi historian <a href="https://www.newcastle.edu.au/profile/john-maynard">John Maynard</a> describes Aboriginal history research as generative: the work reinforces and sustains Aboriginal worlds – and it reflects a yearning for truth by Aboriginal people that was denied.</p> <p>The impact of colonisation not only targeted the fracturing of Aboriginal people but, as Maynard says, “a state of forgetting and detachment from our past”. Wiradjuri historian <a href="https://researchers.anu.edu.au/researchers/bamblett-l">Lawrence Bamblett</a> develops a similar theme. “Our stories are our survival,” <a href="https://onesearch.slq.qld.gov.au/discovery/fulldisplay?vid=61SLQ_INST:SLQ&amp;search_scope=Everything&amp;tab=All&amp;docid=alma9915551944702061&amp;lang=en&amp;context=L&amp;adaptor=Local%20Search%20Engine&amp;query=sub,exact,Australia%20--%20Race%20relations%20--%20History,AND&amp;mode=advanced&amp;offset=10">he says</a>, in his account of Aboriginal approaches to history.</p> <p>Consider the dedicated labour to <a href="https://www.abc.net.au/religion/heidi-norman-bob-weatherall-weve-got-to-bring-them-home/13962068">return Ancestral Remains to their country</a>. Consider the the work of Aboriginal people to restore the graves of their family and community on the old missions. And the work to document sites, such as <a href="https://youtu.be/gTh2rV_VuwQ">Tulladunna cotton chipping Aboriginal camp</a>, on the plains country of north west New South Wales.</p> <p>Some of this dedicated labour to care for the past is made possible by the recognition of Aboriginal land rights. Aboriginal communities are documenting their history in order to communicate across generations – and to create belonging, sustain community futures and know themselves.</p> <p>These processes of documenting and remembering Aboriginal stories of the past are less concerned with the state, and settler hostility. They are <a href="https://theconversation.com/how-the-dark-emu-debate-limits-representation-of-aboriginal-people-in-australia-163006">unburdened by categorising time</a>. The “old people” or “1788” appear irrelevant in the enthusiasm for living social and cultural history.</p> <p>That history is not confined to the “fixed in time” histories called upon in Native Title litigation, or the debates among historians and their detractors over method and evidence. Nor is it confined to the moral weight of such accounts in the national story.</p> <h2>History and political questions</h2> <p>When discussing Aboriginal history, there is an unbreakable link between the history being studied and the present.</p> <p><a href="https://en.wikipedia.org/wiki/Presentism_(literary_and_historical_analysis)">Presentism</a> – the concern that the past is interpreted through the lens of the present – and the concept of the “activist historian” can both impact on the way Aboriginal history is perceived or judged. Disdain for “presentism” has leaked into contemporary discussions recently.</p> <p>A <a href="https://www.historians.org/publications-and-directories/perspectives-on-history/september-2022/is-history-history-identity-politics-and-teleologies-of-the-present">widely criticised column</a> by the president of the American Historical Association – James Sweet, a historian of Africa and the African diaspora – is a recent example.</p> <p>He argued that the increasing tendency to interpret the past through the lens of the present, plummeting enrolments in undergraduate history courses and a greater focus on the 20th and 21st centuries all put history at risk of being mobilised “to justify rather than inform contemporary political positions”.</p> <p>These are not new debates. They have taken place within and outside the academy across the world, including in Australia.</p> <p>But the realities of the histories of <a href="https://theconversation.com/eliza-batman-the-irish-convict-reinvented-as-melbournes-founding-mother-was-both-colonised-and-coloniser-on-two-violent-frontiers-206189">colonisation</a>, <a href="https://theconversation.com/unpapering-the-cracks-sugar-slavery-and-the-sydney-morning-herald-202828">slavery</a> and <a href="https://theconversation.com/empire-of-delusion-the-sun-sets-on-british-imperial-credibility-89309">imperialism</a> mean they continue to have an impact in the present. Reparations and apologies happen because of the work of historians and others. They are real-world, present impacts of the work being undertaken.</p> <p>It’s the role of historians to understand the past on its own terms – <em>and</em> to produce work relevant to contemporary political questions.</p> <p>Applied (or public) history produces this work. In this work, particularly historical work that sits outside the academy, we do often find “truth telling”. For example, in the important work done for the <a href="https://humanrights.gov.au/our-work/bringing-them-home-report-1997">Bringing them Home</a> Commission, the <a href="https://theconversation.com/indigenous-deaths-in-custody-inquests-can-be-sites-of-justice-or-administrative-violence-158126">Aboriginal Deaths in Custody Royal Commission</a> and Native Title claims in courts.</p> <p>But somehow, these efforts at truth-telling – and other historical research conducted since colonisation – seem not to have impacted on the overall “history” of Australia.</p> <h2>Forgetting and resistance</h2> <p>As the referendum vote edges closer, Australians are being asked to make provisions for the First Peoples to have a role in the political process – and the decisions that impact them.</p> <p>The challenge to address the “<a href="https://theconversation.com/friday-essay-the-great-australian-silence-50-years-on-100737">Great Australian Silence</a>” – to include First Peoples in the stories of the nation, where they were otherwise omitted – has been largely addressed by the significant body of historical work added over the last 50 or more years. That work, and the correction it has delivered, has generated discomfort and hostility.</p> <p>Yet Australians’ appreciation – and even awareness – of the history of its First Nations people remains deeply unsatisfactory.</p> <p>There is now little justification for the laments <em>Why weren’t we told?</em> or <em>How come we didn’t know?</em>. Our undergraduate students continue to ask these questions, though.</p> <p>Australia has a difficult relationship – a kind of historical amnesia; a forgetting and resistance – to hearing those First Nations stories. That resistance is much deeper than simply being <em>told</em>.</p> <p>The current focus on truth-telling will once again draw our attention to dealing with difficult history. This time, different questions need to be asked.</p> <p>Not <em>why didn’t I know</em>? But <em>how can I find out</em>?</p> <hr /> <p><em>Heidi Norman and Anne Maree Payne will be presenting their research at the upcoming 50th Milestones Anniversary of the Australian Historical Association. Heidi will deliver the keynote address, <a href="https://web-eur.cvent.com/event/f99aac02-b195-46e5-b1d9-bf5183aea6fc/websitePage:150e8a3c-395b-4de3-bf2b-98ac8be5929e">The End of Aboriginal History?</a><!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/208780/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></em></p> <p><em><a href="https://theconversation.com/profiles/heidi-norman-859">Heidi Norman</a>, Professor, Faculty of Arts and Social Sciences, <a href="https://theconversation.com/institutions/university-of-technology-sydney-936">University of Technology Sydney</a> and <a href="https://theconversation.com/profiles/anne-maree-payne-440459">Anne Maree Payne</a>, Senior Lecturer, Centre for the Advancement of Indigenous Knowledges, <a href="https://theconversation.com/institutions/university-of-technology-sydney-936">University of Technology Sydney</a></em></p> <p><em>Image credits: Getty Images</em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/why-didnt-we-know-is-no-excuse-non-indigenous-australians-must-listen-to-the-difficult-historical-truths-told-by-first-nations-people-208780">original article</a>.</em></p>

Caring

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AFL legend Barry Cable accused of historical sexual abuse

<p>AFL great Barry Cable is being sued over allegations that he sexually abused a Perth teenager at the height of his playing career. </p> <p>Until now, his identity had been concealed by order of the District Court of Western Australia. </p> <p>Cable denies all allegations and is not facing criminal charges. </p> <p>In court documents, the woman who cannot be named claims she was sexually abused by Cable, starting in 1968 when she was 12 years old, and continuing until 1973. She is seeking damages, claiming she suffered psychiatric harm as a result of the harassment.</p> <p>The woman said Mr. Cable once told her “he would teach her about the facts of life and the birds and the bees” so “she would be a big hit with men.” She claims Cable had also threatened to sexually abuse her sister if she did not comply with his demands. </p> <p>The judge, Mark Herron said Cable would not take part in the upcoming five-day trial and is not represented by a lawyer. </p> <p>Cable has also filed a defence in which he states he had a “consensual sexual relationship” with the woman around 1983.</p> <p>The court was informed that Cable had been declared bankrupt, so no funds are available if there are any costs. </p> <p>Barry Cable is considered to be one of the greatest Australian footballers of all time. He was inducted into the Australia Football Hall of Fame and was elevated to “Legend” status in 2012.</p> <p><em>Image credit: Getty</em></p>

Legal

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Historic church hits the market - with a catch

<p>A magnificent country church has been through the works and is now perfectly habitable for modern living - but there’s a catch.</p> <p>Covering 2000sq m of land, No. 2 Chauncy Vale Rd, Bagdad was originally the congregational Bagdad Chapel, established in 1842.</p> <p>It later became part of the Uniting Church in 1977, before its de-consecration in 2006.</p> <p>Harcourts Signature property representative Leesa Harrison said the former church has been transformed into a unique residence.</p> <p>She described the property as an “incredibly rare” opportunity to purchase a piece of Tasmanian history.</p> <p>“It is a property with a wealth of historic heritage significance,” she said.</p> <p>It’s undeniably enticing, so, what’s the catch?</p> <p>There is a cemetery on the property and Ms Harrison has said the buyer will have to become a cemetery manager, but that hasn’t prevented the public’s interest.</p> <p>“The property has generated a significant amount of inquiry, well above average. Inquiries are coming in from local Hobart buyers, plus statewide and interstate interest, too,” she said.</p> <p>“Most purchasers are looking for a property with a difference, or former churches specifically.</p> <p>“Many have a keen interest in history or a desire to preserve history.”</p> <p>Ms Harrison added that it was a property with a lot of highlights.</p> <p>“There are many standout features, starting with the incredible stone architecture,” she said.</p> <p>“The stunning renovation the current owners have lovingly undertaken, where history meets the present as you step from the original building into the newer area. It is fantastic.</p> <p>“The original features and heritage pieces that stay with the property are a major talking point.”</p> <p>Many authentic pieces will remain with the property, such as the pulpit, organ and flower stands, original light fittings, glass windows and stained glass gazed with religious scenes.</p> <p>There is now a formal living and dining area, which has been designed to maintain the integrity of the historic construction while complying with the Heritage Council’s guidelines.</p> <p>In the 1950s, an extension was built for a Sunday school.</p> <p>In a more modern section of the interior, there is a contemporary kitchen and a second living area.</p> <p>The kitchen has new light fittings, modern cabinetry, countertop space, a large island bench and stainless steel appliances.</p> <p>The property has a generously sized master bedroom with a large four-door built-in wardrobe and a large bathroom with a separate shower bay and a corner spa bath.</p> <p>Access the outdoors via the kitchen with views of the lush surroundings.</p> <p>So long as you’re happy to be take on the responsibility of a cemetery manager, No. 2 Chauncy Vale Rd, Bagdad could be yours.</p> <p><em>Image credit: Realestate.com.au</em></p>

Real Estate

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Historic Swedish sailing ship slow to give up its secrets

<div> <p>The Swedish ship Vasa was supposed to be a beacon of military might when it launched in 1628, but it sank after sailing just over a kilometre, killing roughly 30 people  in the process.</p> <p>Since its recovery in 1961, the ship, its contents and the people who perished with it have become a valuable insight into 17th-century Swedish life.</p> <p>Now, an international team of researchers has looked closer at one of the skeletons, referred to as G, and have confirmed that it’s female.</p> <p>“Through osteological analysis it has been possible to discover a great deal about these people, such as their age, height and medical history. Osteologists recently suspected that G could be female, on the basis of the pelvis. DNA analysis can reveal even more,” says Dr Fred Hocker, director of research at the Vasa Museum, Sweden.</p> <p>“It is very difficult to extract DNA from bone which has been on the bottom of the sea for 333 years, but not impossible”, says Professor Marie Allen, a forensic geneticist at Uppsala University in Sweden.</p> <p>“Already some years ago we had indications that skeleton G was not a man but a woman. Simply put, we found no Y-chromosomes in G’s genetic material. But we could not be certain and wanted to confirm the result.”</p> <p>They were able to do that with a technique developed by the US Department of Defense’s Armed Forces Medical Examiner System’s Armed Forces DNA Identification Laboratory (AFMES-AFDIL).</p> <p>“We took new samples from bones for which we had specific questions. AFMES-AFDIL has now analysed the samples, and we have been able to confirm that G was a woman, thanks to the new test,” says Allen.</p> <p>Allen, along with AFMES-AFDIL collaborator Dr Kimberly Andreaggi, is now investigating the DNA for more detail about G.</p> <p>“Today we can extract much more information from historic DNA than we could earlier and methods are being continuously refined. We can say if a person was predisposed to certain illnesses, or even very small details, such as if they had freckles and wet or dry ear wax,” says Allen.</p> <p>The Vasa Museum, meanwhile, is collecting information for a book about the people who died on the ship.</p> <p>“We want to come as close to these people as we can. We have known that there were women on board Vasa when it sank, and now we have received confirmation that they are among the remains,” says museum historian Dr Anna Maria Forssberg.</p> <p>“I am currently researching the wives of seamen, so for me this is especially exciting, since they are often forgotten even though they played an important role for the navy.”</p> </div> <div id="contributors"> <p><em>This article was originally published on <a href="https://cosmosmagazine.com/history/vasa-shipwreck-female/" target="_blank" rel="noopener">cosmosmagazine.com</a> and was written by Ellen Phiddian. </em></p> <p><em>Images: Getty</em></p> </div>

Technology

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Nick Kyrgios blasts Ash Barty’s historic win

<p dir="ltr">Nick Kyrgios has hit back at Ash Barty’s historic win of the Newcombe Medal for a record fifth time in a row.</p> <p dir="ltr">The 26-year-old retired tennis player won the Newcombe Medal at the Australian Tennis Awards for her Australian Open success.</p> <p dir="ltr">This, however, did not appear to sit right with fellow Aussie Kyrgios, who said she did not deserve the medal after having only played the Australian Open this year.</p> <p dir="ltr">In an Instagram story, Kyrgios shared a photo with Barty and his achievements in the past year, clearly showing he achieved more.</p> <p dir="ltr">He had the caption: "LOL. No respect at all. I don't give a f***."</p> <p dir="ltr">The graphic showed that Barty had played only three months of 2022 in which she won two singles titles and one doubles crown, including 14 matches across the two formats.</p> <p dir="ltr">Kyrgios on the other hand had one singles title and three doubles crowns, as well as 61 victories across the two disciplines.</p> <p dir="ltr"><img src="https://oversixtydev.blob.core.windows.net/media/2022/12/nick-1.jpg" alt="" width="1280" height="720" /></p> <p dir="ltr">Despite the huge difference in numbers, it would appear that Kyrgios played better than Barty but that is not the case.</p> <p dir="ltr">Barty won a singles grand slam and Kyrgios simply did not after losing the Wimbledon singles decider to Novak Djokovic while Barty defeated Danielle Collins.</p> <p dir="ltr"><em>Images: Instagram</em></p>

News

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King Charles’ family friend snaps up historical Sydney mansion

<p dir="ltr">A family friend of King Charles III has snapped up a historical home in Sydney’s lower north shore.</p> <p dir="ltr">Edward Dawson-Damer, the son of the seventh Earl of Portarlington and equerry (a senior attendant) to the Queen Mother, and his wife Joanne Grant paid an eye-watering $9.325 million for the 114-year-old Dalkeith mansion, per <em><a href="https://www.domain.com.au/news/king-charles-friend-buys-9-3-million-cremorne-home-2-1185842/" target="_blank" rel="noopener">Domain</a></em>.</p> <p dir="ltr">The Cremorne home was built in 1908 by English wool merchant and Freemasons grand master Frank Whiddon and sits on an almost 1500-square-metre block.</p> <p dir="ltr">In the early 1950s, the property was bought by the Norwegian Church Abroad, becoming the Norwegian Seaman’s Mission and providing community services to Scandinavian seamen until 1978, according to <a href="https://www.domain.com.au/8-bannerman-street-cremorne-nsw-2090-2018035301" target="_blank" rel="noopener">the listing</a>.</p> <p dir="ltr">While steeped in history, their new sandstone home has also undergone major renovations and an extension, which the listing described as “contemporary updates”, including an open-plan layout, modern appliances in the kitchen and an alfresco entertainment area with an in-ground pool and sandstone cabana.</p> <p dir="ltr">The home also boasts a billiard room that was formerly used as a chapel, with stained-glass windows and the original pew featured.</p> <p dir="ltr">Inside, the art-nouveau period features have been maintained, and each of the five bedrooms come with adjoining sunrooms.</p> <p dir="ltr">It comes as an upgrade for Dawson-Damer and Grant, who offloaded their home in Vaucluse for $6.45 million last year.</p> <p><span id="docs-internal-guid-756cc629-7fff-9afa-842a-06546a58e632"></span></p> <p dir="ltr"><em>Images: Domain</em></p>

Real Estate

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Stunning winners of the Historic Photographer of the Year awards

<p>The stunning winners of the 2022 Historic Photographer of the Year competition have been announced. </p> <p>With over 1,200 entires submitted, judges were looking for photographs that "capture the very best historic sites that the world has to offer", while showing "originality, composition and technical proficiency".</p> <p>The contest is run by content platform History Hit, who said, "Entries ranged from ancient structures steeped in legend, to well-known, incredibly preserved historic sites around the world."</p> <p>"While some photographs gave new perspectives on prestigious historic sites such as the ancient city of Petra, others highlighted surprising histories of industrialisation, abandonment and endurance."</p> <p>Dan Snow, Creative Director at History Hit, said, "As always, judging these awards was a highlight for me. It is clear that the stunning entries that make up the shortlist are the product of patience, technical skill, and an awareness of both the past and the present. The creativity and talent on show was next to none."</p> <p>The winning photographs feature extraordinary weather phenomenons in the UK, abandoned structures, historic villages in Asia, ancient cities in the Middle East, and other-worldly displays in a Spanish church.<span style="background-color: #ffffff;"><span style="font-family: graphik, Arial, sans-serif; font-size: large;"><strong><span style="letter-spacing: -0.18px;"> </span></strong></span></span></p> <p><em>All image credits: Historic Photographer of the Year 2022</em></p>

Art

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Catholic conflicts on marriage continue, even decades after Vatican II

<p>The past 60 years have been a period of change and reflection for many in the Catholic Church, initiated by the Second Vatican Council in the 1960s and continued by the current synod on synodality.</p> <p>In the autumn of 2021, Pope Francis <a href="https://www.usccb.org/synod" target="_blank" rel="noopener">announced a new synod</a>, <a href="https://theconversation.com/what-is-the-synod-of-bishops-a-catholic-priest-and-theologian-explains-168937" target="_blank" rel="noopener">an official meeting of Roman Catholic bishops</a> to determine future directions for the church globally. The <a href="https://www.synod.va/content/dam/synod/common/phases/continental-stage/dcs/Documento-Tappa-Continentale-EN.pdf" target="_blank" rel="noopener">first working document</a> issued by the synod was published on Oct. 27, 2022.</p> <p>This document was made public <a href="https://www.vatican.va/content/francesco/en/homilies/2022/documents/20221011-omelia-60concilio.html" target="_blank" rel="noopener">soon after the 60th anniversary</a> of Pope John XXIII’s 1962 convocation of the Second Vatican Council. During the three years that followed, Catholic bishops from across the globe met in several sessions, assisted by expert theologians. Many guests were also <a href="https://vaticaniiat50.wordpress.com/2013/09/27/63-non-catholic-observers-attending-second-session/" target="_blank" rel="noopener">invited as observers</a>, which included prominent Catholic laity and representatives from other Christian churches.</p> <p>The council called for fresh ways to address 20th-century social and cultural issues and initiated official dialogue groups for Catholic theologians with others from different faith traditions.</p> <div data-id="17"> </div> <p>However, Catholics have become increasingly divided over this openness to contemporary cultural changes. As a <a href="https://www.holycross.edu/academics/programs/religious-studies/faculty/joanne-pierce" target="_blank" rel="noopener">specialist in Roman Catholic liturgy and worship</a>, I find that one important flashpoint where these deeper disagreements become more painfully visible is in Catholic worship, particularly in the celebration of its seven major rituals, called the sacraments. This is especially true in the celebration of matrimony.</p> <h2>Vatican II</h2> <p>In the mid-20th century, the church was still shaken by the repercussions of World War II and struggling to contribute to a world connected by the reality of global communication and the threat of nuclear war. Vatican II was called to “update” and “renew” the church – a process Pope John XXIII called “<a href="https://www.vaticannews.va/en/vatican-city/news/2022-10/vatican-ii-council-60th-anniversary-video-history-background.html" target="_blank" rel="noopener">aggiornamento</a>.”</p> <p>One important theme connecting all of the council’s documents was <a href="http://individual.utoronto.ca/hayes/xty_canada/vatican_ii.html" target="_blank" rel="noopener">inculturation</a>, a more open dialogue with the variety of global human cultures. With the document <a href="https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html" target="_blank" rel="noopener">Sacrosanctum Concilium</a>, the bishops addressed the need to revisit the centuries-old worship traditions of Catholicism, reforming the structures of the various rituals and encouraging the use of vernacular languages during prayer, rather than exclusive use of the ancient Latin texts.</p> <p>In the intervening decades, however, sharp contradictions and disagreements have arisen, especially over clashes between flexible cultural adaptation and rigorous moral and doctrinal standards. These have become much more visible during the past two pontificates: the more conservative Pope Benedict XVI – pope from 2005 to 2013 – and the more progressive Pope Francis.</p> <h2>The synod on synodality</h2> <p>For the present synod, Pope Francis began with a process of consultation with <a href="https://theconversation.com/the-catholic-church-is-increasingly-diverse-and-so-are-its-controversies-189038" target="_blank" rel="noopener">local church communities all over the world</a>, stressing the inclusion of many different groups within the church, especially of <a href="https://www.vaticannews.va/en/vatican-city/news/2022-10/voices-of-excluded-in-synod-document-for-continental-phase.html" target="_blank" rel="noopener">those who are often marginalized</a>, including the poor, migrants, LGBTQ people and women.</p> <p>However, there <a href="https://www.ncregister.com/commentaries/is-the-synod-building-a-big-tent-or-a-house-on-sand" target="_blank" rel="noopener">has also been criticism</a>. Some feel that the church should more swiftly adapt its teaching and practice to the needs of a variety of contemporary cultural shifts, while others insist it should hold on to its own traditions even more tightly.</p> <h2>Gay marriage</h2> <p>In North America and Europe, a major <a href="https://www.pewresearch.org/fact-tank/2020/11/02/how-catholics-around-the-world-see-same-sex-marriage-homosexuality/" target="_blank" rel="noopener">cultural shift</a> has taken place over recent decades concerning gays and lesbians, from marginalized rejection to acceptance and support.</p> <p>Over the years Pope Francis has <a href="https://apnews.com/article/pope-endorse-same-sex-civil-unions-eb3509b30ebac35e91aa7cbda2013de2" target="_blank" rel="noopener">come under fire</a> for his comments about homosexuality. He has publicly stated that gay Catholics are not to be discriminated against, that they have a right to enter secular civil unions and that they are to be welcomed by the Catholic community. On the other hand, he has also <a href="https://www.reuters.com/world/europe/setback-gay-catholics-vatican-says-church-cannot-bless-same-sex-unions-2021-03-15/" target="_blank" rel="noopener">refused bishops permission</a> to offer gay couples a blessing.</p> <p><a href="https://www.washingtonpost.com/world/europe/gay-blessings-germany-vatican/2021/05/10/e452cea2-af6a-11eb-82c1-896aca955bb9_story.html" target="_blank" rel="noopener">Progressive bishops in Germany</a> and <a href="https://www.reuters.com/world/europe/flemish-catholic-bishops-defying-vatican-approve-blessing-same-sex-unions-2022-09-20/" target="_blank" rel="noopener">Belgium</a>, who had been <a href="https://www.catholicnewsagency.com/news/250313/synodal-way-meeting-ends-with-call-for-same-sex-blessings-change-to-catechism-on-homosexuality" target="_blank" rel="noopener">proponents</a> of this practice, organized an open protest by setting aside a day just for the bestowal of these blessings.</p> <p>In contemporary Catholicism, discrimination or injustice against gay or lesbian individuals is <a href="https://www.usccb.org/sites/default/files/flipbooks/catechism/568/" target="_blank" rel="noopener">condemned</a>, because each human being is <a href="https://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/life-and-dignity-of-the-human-person" target="_blank" rel="noopener">considered to be a child of God</a>. However, homosexual orientation is still considered “<a href="https://www.vatican.va/archive/ENG0015/__P85.HTM" target="_blank" rel="noopener">intrinsically disordered</a>” and homosexual activity seriously sinful.</p> <p>The Vatican <a href="https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2021/03/15/210315b.html" target="_blank" rel="noopener">has warned</a> progressives of the danger that these blessings might be considered, in the eyes of the faithful, the equivalent of a <a href="https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20210222_articolo-responsum-dubium-unioni_en.html" target="_blank" rel="noopener">sacramental marriage</a>. Some might assume that homosexual activity is no longer considered sinful, a fundamental change that conservative Catholics would find completely unacceptable.</p> <p>This doctrinal perspective has led to other liturgical restrictions. For example, the baptism of children adopted by gay parents is considered a “<a href="https://www.usccb.org/committees/doctrine/pastoral-care" target="_blank" rel="noopener">serious pastoral concern</a>.” In order for a child to receive the sacrament of Catholic baptism – the blessing with water that makes the child a Catholic Christian – there must be some hope that the <a href="https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib4-cann834-878_en.html" target="_blank" rel="noopener">child will be raised in the Catholic Church</a>, yet the church teaches that homosexual activity is objectively wrong. Despite the current openness <a href="https://www.reuters.com/article/us-vatican-synod-gays/gays-and-their-children-should-not-suffer-church-bias-vatican-idUSKBN0F11HV20140626" target="_blank" rel="noopener">to gay Catholics</a>, this conflict could lead to the child’s being denied baptism.</p> <p>Following a <a href="https://www.vatican.va/roman_curia/congregations/ccatheduc/documents/rc_con_ccatheduc_doc_20051104_istruzione_en.html" target="_blank" rel="noopener">document issued in 2005</a> under Pope Benedict XVI, Pope Francis in 2018 stated that candidates for the sacrament of ordination – the ritual that makes a man a priest – <a href="https://www.reuters.com/article/us-pope-homosexuality/pope-tells-bishops-not-to-accept-gay-seminarians-report-idUSKCN1IP36J" target="_blank" rel="noopener">must be rejected</a> if they demonstrate “homosexual tendencies” or a serious interest in “gay culture.” He also advised gay men who are already ordained to <a href="https://www.reuters.com/article/us-pope-homosexuals-book/be-celibate-or-leave-the-priesthood-pope-tells-gay-priests-idUSKBN1O10K7" target="_blank" rel="noopener">maintain strict celibacy or leave the priesthood</a>.</p> <h2>Polygamy and colonialism</h2> <p>This recent cultural shift in Western nations has raised difficult questions for Catholics, both clergy and laity. In some non-Western countries, however, it is <a href="https://theconversation.com/the-catholic-church-is-increasingly-diverse-and-so-are-its-controversies-189038" target="_blank" rel="noopener">an older custom</a> that has become an important issue.</p> <p>The culture of many African countries is supportive of polygamy – more specifically, the <a href="https://catholicherald.co.uk/many-african-catholics-have-more-than-one-wife-what-should-the-church-do/" target="_blank" rel="noopener">practice of allowing men to take more than one wife</a>. While the civil law in some countries might not allow for polygamy, the “<a href="http://www.scielo.org.za/pdf/she/v39n1/14.pdf" target="_blank" rel="noopener">customary law</a>” rooted in traditional practice may still remain in force.</p> <p>In some countries, like Kenya in 2014, <a href="https://cruxnow.com/cns/2018/05/11/some-kenyan-christians-support-polygamy-but-catholic-church-says-no" target="_blank" rel="noopener">civil law has been changed</a> to include an <a href="https://www.americamagazine.org/faith/2019/01/07/pushed-politicians-polygamy-abounds-among-christians-kenya?destination=/faith/2019/01/07/pushed-politicians-polygamy-abounds-among-christians-kenya" target="_blank" rel="noopener">official recognition of polygamous marriage</a>. Some have argued that monogamy is not an organic cultural shift but a <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8827617/" target="_blank" rel="noopener">colonial imposition</a> on African cultural traditions. In some areas, Catholic men continue the practice, even those who act on behalf of the church in teaching others about the faith – called catechists.</p> <p>At least one African bishop <a href="https://www.catholicnewsagency.com/news/17354/synod-for-africa-ponders-how-to-tackle-polygamy-meddling-by-foreign-interests" target="_blank" rel="noopener">has made an interesting suggestion</a>. The openness to alternative cultural approaches has already resulted in one change. Divorced and remarried Catholics were once forbidden from taking Communion – the bread and wine consecrated at the celebration of the Catholic ritual of the Mass – because the church did not recognize secular divorce.</p> <p>Today, they may <a href="https://www.ncronline.org/vatican-cardinal-amoris-laetitia-allows-some-remarried-take-communion" target="_blank" rel="noopener">receive communion</a> under certain conditions. This flexibility might apply as well to Catholics in non-recognized polygamous unions, who are also <a href="https://www.commonwealmagazine.org/african-bishop-polygamy-homosexuality-divorce-oh-my" target="_blank" rel="noopener">not permitted to receive Communion</a> at present.</p> <p>As Pope Francis wrote in his 2016 document on marriage, <a href="https://www.vatican.va/content/dam/francesco/pdf/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia_en.pdf" target="_blank" rel="noopener">Amoris Laetitia</a>, some matters should be left to local churches to decide based on their own culture and traditions.</p> <p>However, despite the <a href="https://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_cti_1988_fede-inculturazione_en.html" target="_blank" rel="noopener">need for increased awareness of and openness to diverse human cultures</a> stressed during Vatican II and the current synod, this traditional custom is still considered a violation of Catholic teaching. Based on the words of Jesus in the <a href="https://www.biblegateway.com/passage/?search=Matthew%2019%3A6&amp;version=NRSVACE" target="_blank" rel="noopener">Gospel of Matthew</a>, Catholic teaching continues to emphasize that marriage can take place only between <a href="https://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=6219" target="_blank" rel="noopener">one man and one woman as a lifelong commitment</a>.</p> <p>How the current synod on synodality, in its effort to extend the insights of the Second Vatican Council, will deal with questions like these is still unclear. It is now set to run for an additional year, concluding in 2024 instead of 2023.</p> <p><strong>This article originally appeared on <a href="https://theconversation.com/catholic-conflicts-on-marriage-continue-even-decades-after-vatican-ii-192808" target="_blank" rel="noopener">The Conversation</a>.</strong></p> <p><em>Image: Shutterstock</em></p>

Relationships

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Crafting queen Tonia Todman to offload historic farmhouse

<p dir="ltr">Australian TV personality and ‘queen of craft’ Tonia Todman has listed the historic home she and her husband renovated after it was hit by a devastating fire.</p> <p dir="ltr">Known for her appearances on <em>Good Morning Australia</em>, <em>Healthy, Wealthy and Wise</em> and <em>Making It Australia</em>, Todman and her husband Michael Dowding bought the home in Kyneton, Victoria, in 2004.</p> <p dir="ltr">She said buying the home was “a moment of total madness, probably”.</p> <p><span id="docs-internal-guid-de95f1b1-7fff-b643-5f7c-e67e4db1abd0"></span></p> <p dir="ltr">“It was on the market for 18 months, as every viewer was frightened by the amount of work it needed,” she said.</p> <blockquote class="instagram-media" style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" data-instgrm-captioned="" data-instgrm-permalink="https://www.instagram.com/p/CgF2W1qPmcy/?utm_source=ig_embed&amp;utm_campaign=loading" data-instgrm-version="14"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"> </div> </div> </div> <div style="padding: 19% 0;"> </div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"> </div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <div style="padding: 12.5% 0;"> </div> <div style="display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;"> <div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);"> </div> <div style="background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;"> </div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);"> </div> </div> <div style="margin-left: 8px;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;"> </div> <div style="width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);"> </div> </div> <div style="margin-left: auto;"> <div style="width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);"> </div> <div style="background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);"> </div> <div style="width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);"> </div> </div> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;"> </div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/p/CgF2W1qPmcy/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by Tonia Todman (@toniatodman)</a></p> </div> </blockquote> <p dir="ltr">After transforming the nearly-200-year-old home into a “very happy house”, Todman went on to host cooking, craft and gardening classes from their English-style gardens and invite over 100 guests on special occasions.</p> <p dir="ltr">However, the house was partially burnt down in a 2018 fire after the old roof shingles heated up near a chimney.</p> <p dir="ltr"><span id="docs-internal-guid-3f080eb3-7fff-cf56-a0f0-cfcd2769d440"></span></p> <p dir="ltr">What followed were “four years of anguish” as the couple undertook an extensive rebuild, using materials salvaged from the home, including chimney bricks on the herringbone floor and bluestone behind the fireplaces, and moving back in at the end of 2020.</p> <blockquote class="instagram-media" style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" data-instgrm-captioned="" data-instgrm-permalink="https://www.instagram.com/p/CVAI7yaFoTP/?utm_source=ig_embed&amp;utm_campaign=loading" data-instgrm-version="14"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"> </div> </div> </div> <div style="padding: 19% 0;"> </div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"> </div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <div style="padding: 12.5% 0;"> </div> <div style="display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;"> <div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);"> </div> <div style="background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;"> </div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);"> </div> </div> <div style="margin-left: 8px;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;"> </div> <div style="width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);"> </div> </div> <div style="margin-left: auto;"> <div style="width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);"> </div> <div style="background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);"> </div> <div style="width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);"> </div> </div> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;"> </div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/p/CVAI7yaFoTP/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by Tonia Todman (@toniatodman)</a></p> </div> </blockquote> <p dir="ltr">“I said to my architect, if he didn’t give me a proper workable laundry, I’d never speak to him again,” Todman joked.</p> <p dir="ltr">Along with a first-class laundry, the home boasts soaring ceilings, a library with a Cheminees Philippe fireplace, a main bedroom with a walk-in wardrobe and ensuite, and stunning views of Mt Macedon and Daylesford from the verandah.</p> <p dir="ltr"><span id="docs-internal-guid-af3d8a5e-7fff-e9e7-1b40-04852d7294a1"></span></p> <p dir="ltr">The property also includes a self-contained cottage, a barn built in 1848, an orchard, two pears trees that are 130 years old, and the “Hilton of chicken houses”.</p> <blockquote class="instagram-media" style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" data-instgrm-captioned="" data-instgrm-permalink="https://www.instagram.com/p/CiHfpJqLgas/?utm_source=ig_embed&amp;utm_campaign=loading" data-instgrm-version="14"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"> </div> </div> </div> <div style="padding: 19% 0;"> </div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"> </div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <div style="padding: 12.5% 0;"> </div> <div style="display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;"> <div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);"> </div> <div style="background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;"> </div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);"> </div> </div> <div style="margin-left: 8px;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;"> </div> <div style="width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);"> </div> </div> <div style="margin-left: auto;"> <div style="width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);"> </div> <div style="background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);"> </div> <div style="width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);"> </div> </div> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;"> </div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/p/CiHfpJqLgas/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by Tonia Todman (@toniatodman)</a></p> </div> </blockquote> <p dir="ltr">It also makes frequent appearances across Todman’s social media, including snaps of the media star weeding with her grandkids, cooking in her kitchen, and updates from the restoration of the home.</p> <p dir="ltr">RT Edgar Macedon Ranges-Kyneton agent Jodie Alcaraz said the house matches “the warmth of Tonia and Michael” and is “comfortable”.</p> <p dir="ltr">“You feel comfortable here, the aspect out to the garden is just a picture,” she said.</p> <p dir="ltr">The four-hectare property has been <a href="https://www.realestate.com.au/property-house-vic-kyneton-140467595" target="_blank" rel="noopener">listed</a> with a price range between $2.9 and $3.1 million.</p> <p dir="ltr"><span id="docs-internal-guid-6051debe-7fff-02a9-9bb6-6200edc31af4"></span></p> <p dir="ltr"><em>Images: @toniatodman (Instagram) / realestate.com.au</em></p>

Real Estate

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14 historic places that are now abandoned

<p><strong>Abandoned places</strong></p> <p>From train stations to hotels to entire islands, there are a surprising number of abandoned locales around the world. Some are even on par with the <a href="https://www.readersdigest.com.au/travel/destinations/15-of-the-worlds-spookiest-travel-destinations/" target="_blank" rel="noopener">world’s spookiest travel destinations.</a></p> <p><strong>City Hall Subway, New York, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/02-new-york-usa-january-30-2016-city-hall-subway-station-in-manhattan-landmark-station-built-in-1904-to-inaugurate-the-nyc-subway-system-770.jpg" alt="" width="770" height="513" /></strong></p> <p>New York City’s very first subway station opened underneath City Hall in downtown Manhattan in 1904, with gorgeous vaulted, tiled ceilings and even leaded-glass skylights. But this Gilded-Age treasure closed in 1945 due to safety concerns with new, longer trains – and never opened again. You can catch a glimpse of the City Hall station if you ride the downtown 6 train past its terminal stop, as trains still use the City Hall track as a turn-around before heading back uptown. But for a better look, the New York Transit Museum offers guided tours for members.</p> <p><strong>Sarajevo Olympic Venues, Bosnia and Herzegovina</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/03-shutterstock_1146065324-1-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>Once the place gold medal dreams came true, the 1984 Olympic venues in Sarajevo now stand as more of a memorial of civil unrest than a tribute to athletic achievement. The first Communist state to hold a Winter Games, Yugoslavia broke up in the 1990s amid a devastating war in Bosnia. Some of the Olympic sites, including the bobsled track and ski jump, were used as battlements and strongholds during the Siege of Sarajevo, and still bear bullet holes. Today, tours are offered as part of a look back at the devastation of war; some of the venues, such as Zetra Olympic Hall, are being rebuilt.</p> <p><strong>Garnet, Montana, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/04-shutterstock_704394976-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>You can actually visit a real-life ghost town in remote Garnet, Montana, near Missoula in the US. Now just a memory of the Old West, this place was once a bustling gold mining town, attracting miners in the late 19th century who hastily constructed buildings to live in. At its height in 1898, 1,000 people lived in Garnet – but by 1905, the gold ran out, and the population shrunk to 150. Then in 1912, a fire destroyed half the town. By the 1940s, no one was left, and everything, including furniture, had been left behind. Now a walk-through museum, visitors can help support the preservation efforts for this piece of history.</p> <p><strong>Maunsell Sea Forts, United Kingdom</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/05-346697708-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>These other-worldly, rusting structures still stand sentinel at the mouth of England’s Thames River, protecting the island from a long-past threat. During World War II, the anti-aircraft sea forts guarded the country, shooting down Nazi planes and sinking a submarine. After being decommissioned in the 1950s, they served as the base of a pirate radio station in the ’60s. Now abandoned, the forts were possibly going to become a spa hotel, but those plans are now on the rocks. So for now, you’ll have to settle for getting a glimpse as you pass by via boat.</p> <p><strong>Pripyat, Ukraine</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/06-1368054212-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>This town close to the site of the 1986 Chernobyl Nuclear Power Plant disaster has provided some of the most chilling photos of abandoned places in the world. Thirty-six hours after the explosion, the city was evacuated, with nearly 50,000 people fleeing for their lives and leaving almost everything behind. What’s left are the desolate remains of schools, houses and communities, with clocks frozen at 11:55, the time the power went out. It looks positively post-apocalyptic. Although it may not be safe for humans to live there again due to radioactivity (well, at least not for 24,000 years at the actual disaster site, according to some estimates), a brief visit arranged by tour operators to certain areas is – reportedly – okay. These tours have seen a huge boost in popularity thanks to HBO’s recent mini-series <em>Chernobyl</em>.</p> <p><strong>Ta Prohm Temple, Angkor, Cambodia</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/07-1163637748-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>Not all abandoned places are spooky. Those from hundreds of years ago reflect a more natural cycle of human civilisation on Earth, with historical ruins reminding us how we used to live, work and worship. Take the Ta Prohm Temple, built in the 12th century: Unlike the other better-preserved temples in the Angkor area, such as the famous Angkor Wat, Ta Prohm was left to ruin in the 14th century, after which it was reclaimed by the jungle. Today, with vines and tree roots climbing over the building, this beautiful mix of human architecture and nature looks like something out of a movie – and in fact was used in the filming of <em>Lara Croft: Tomb Raider</em>. Happily for us, it’s open to tourists.</p> <p><strong>Catskills Resorts, New York, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/08-735515071-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>In the heyday of the 1950s, the Catskills were home to over 500 resorts catering to New York’s Jewish families, and the “Borscht Belt” continues to live on in movies and shows like <em>Dirty Dancing</em> and <em>The Marvelous Mrs. Maisel</em>. But in real life, many of these hotels, including The Pines (pictured) – once a sprawling resort with an indoor skating rink, pool with a huge concrete arch spanning across it, and “sky bridge” to the restaurant – declined in popularity and now dot the countryside in a state of ruin, ghostly remnants of the joy they were once filled with.</p> <p><strong>Michigan Central Station, Detroit, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/09-1055756234-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>See this historic train station in its abandoned state (safely from the outside) while you can: Last year, Ford Motor Co. announced a $740 million project to redevelop the area. When it opened in 1913, the gorgeous building, with an interior featuring huge arches and marble pillars, was the tallest train station in the world. The station was Detroit’s main depot but declined in use in the 1950s until finally closing in 1988. Although its historic status saved it from demolition, the building was considered an eyesore, plundered by looters and defaced by vandals. For the people of Detroit, the station served as a metaphor for the rise and fall of the city – but hopefully, the new project can bring it back to its former glory.</p> <p><strong>Bombay Beach, California, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/10-63100468-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>This short-lived resort area and its abandoned hotels that will give you the chills have to have one of the most bizarre histories ever. The Salton Sea, California’s largest lake, was accidentally created in 1905 after man-made canals from the Colorado River flooded over into the valley. In the 1950s, it seemed like the perfect spot for a holiday, and the Bombay Beach community popped up. But soon, increasing salinity in the lake rendered life unsustainable, resulting in dead fish washing up onshore and a horrendous stench; the lake also became polluted from agricultural runoff. So, Bombay Beach was abandoned, although a few salty souls (get it?) still live in the area. Littered with fish skeletons and the detritus of beach living, this place is a paradise lost.</p> <p><strong>Hashima Island, Japan</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/11-1179676483-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>It’s no surprise why this island of concrete and steel is nicknamed “Ghost Island”: No one lives here anymore. Also called “Battleship Island” for its shape, the site stands as a monument to Japan’s rapid industrialisation. With more than 5000 people crowded into high-rise apartment buildings in the mid-20th century, Hashima was one of the most densely populated places on earth. Most of those who lived here were coal miners and their families, although the island’s place in history is controversial because it was also the site of forced labour. In 1974, the mine was closed, and everyone up and left. Tours of Hashima to see the crumbling buildings are available; you can also catch the island in the 2012 James Bond film <em>Skyfall</em>.</p> <p><strong>Cahawba, Alabama, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/12-1228163863-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>It’s hard to believe, but this site of decomposing cabins was once the capital of Alabama. Now, it’s one of the creepy but real ghost towns around the world. The history of Old Cahawba (also spelled Cahaba) goes in fits and starts: Chosen as the state capital in 1820, the town was abandoned after flooding and the capital moved in 1826, but it reemerged as a distribution point for cotton shipping. During the Civil War, though, its railroad tracks were ripped up and the town was host to a prison for Union soldiers; after the war, another flood drove the remaining residents out. However, the town again found new life as a community for former slave families – at least until around 1900. Since then, the town has been in ruins but is now enjoying yet another rebirth as an archaeological park.</p> <p><strong>Castle Frankenstein, Germany</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/13-81631069-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>Abandoned castle ruins can be seen all over Europe, but the history of 13th century Castle Frankenstein is creepily curious because of its connection to the hidden origins of one of Halloween’s spookiest creatures. A real-life scientist named Johann Konrad Dippel conducted strange experiments here in the early 18th century – including, reportedly, on corpses. Could Dippel have inspired the fictional scientist who shares the castle’s name, and his monster? Although Frankenstein author Mary Shelley never mentioned the castle in her journals, she did pass by on a trip down the Rhine in 1814. Did she hear stories about Dippel from locals? Or perhaps her stepmother, a translator for the Brothers Grimm, read the tale and passed it on? In any case, after being abandoned in the 18th century and rumoured to be the home of a dragon, the ruins of the castle are now open to tourists.</p> <p><strong>Iron Goat Trail, Washington, USA</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/14-748018750-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>This lovely hiking trail passes by the site of one of the worst train accidents and the deadliest avalanche in US history. Known as the Wellington Avalanche Disaster, the incident occurred when two snowed-in trains on the Great Northern Railroad were knocked off the tracks by what one witness described as “white death.” The snow buried the trains in the canyon below and killed nearly 100 people. Afterward, safer tracks and tunnels were built, but the old abandoned ones remain – some say they’re haunted, with hikers hearing screams and sounds around the crash site. It’s not safe to go into the tunnels, so don’t try it, but you can take a peek from outside.</p> <p><strong>SS Ayrfield, Australia</strong></p> <p><strong><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/15-shutterstock_1327747472-scaled-770.jpg" alt="" width="770" height="513" /></strong></p> <p>This is not your average shipwreck. The SS Ayrfield, built in 1911 and used as a supply ship during World War II, was left to rot where it was moored in Homebush Bay after being decommissioned in 1972, one of many wrecks in the bay. This industrial area was contaminated with toxic waste, but eventually cleaned up, revitalised for the 2000 Sydney Olympics, and now home to suburbs. But the ship had been reclaimed by mangrove trees, and so the “floating forest,” as it’s now known, was kept as it was – a strange juxtaposition of the man-made and the natural.</p> <p><em><span id="docs-internal-guid-56d0b486-7fff-c15a-bea7-34513cdbf9c9">Written by Tina Donovito. This article first appeared in <a href="https://www.readersdigest.com.au/travel/14-historic-places-that-are-now-abandoned" target="_blank" rel="noopener">Reader’s Digest</a>. For more of what you love from the world’s best-loved magazine, <a href="http://readersdigest.innovations.com.au/c/readersdigestemailsubscribe?utm_source=over60&utm_medium=articles&utm_campaign=RDSUB&keycode=WRA87V" target="_blank" rel="noopener">here’s our best subscription offer.</a></span></em></p> <p><em>Images: Getty Images, Shutterstock</em></p>

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